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JEWEL
OF MADINA

Reviewed by: Affaf
Azhar (Dill Sey)
www.Affaf.ca
affafazhar@hotmail.com
The Jewel of Madina, a novel is the result of journalist Sherry Jones six
years long endeavour to bring the love story of Muslim’s beloved Prophet
Muhammad and His child bride, the mother of believers’s Aisha to the west.
Author Sherry Jones who’s been journalist for the last 28 years encourage
us all in her interview to read her book before making judgment on it. She
said that “It’s her personal research journey into the life of Prophet
Muhammad and that it’ll be a bridge between cultures” journalist Sherry
Jones is a correspondent for BNA, an international news agency in the
Washington, D.C. area, and for Women’s E News in New York. “The Jewel of
Madina is her first novel.
Lorrain Adams says in her review about Jewel of Madina, published
in New York Times: “For some devout Muslims, perhaps the
most objectionable chapter in Salman Rushdie’s “Satanic Verses” concerned
a brothel where prostitutes used the names of Muhammad’s 11 wives. For
certain pious Christians, the most offensive aspect of Martin Scorsese’s
“Last Tamptation of Christ” was the dream sequence of Christ’s marrying
Mary Magdalene and then becoming involved with two other women. Both 1988
works ignited violence. Ayatollah Khomeini of Iran issued the fatwa that
forced Rushdie into hiding and led to deadly riots, bombings of British
bookstores and the fatal stabbing of the book’s Japanese translator. The
most dramatic incident associated with Scorsese’s film occurred when a
Paris theatre where it was playing was gutted, apparently by an arson
attack, sending 13 people to the hospital. Sherry Jones, a Montana and
Idaho correspondent for the Bureau of National Affairs, a specialty news
service covering legislative and regulatory issues, has written a novel
from the point of view of Muhammad’s third and youngest wife, Aisha. Most
accounts agree that she was 6 at their engagement, 9 at their wedding and
14 when publicly accused of adultery. The novel’s story line coincides
with a pivotal time in Islamic history-the 10 years beginning with
Muhammad’s flight from Mecca to Madina in A.D. 622 and ending with his
death at age 62. Denise Spellberg, author of “the most authoritative
contemporary English-language account of Aisha. “Politics, Gender, and the
Islamic past: The legacy of Aisha Bint Abu-Bakar”-Played a role in Random
House’s decision to abandon the book” According to the Wall Street journal
essay last August, “ Spellberg received an advance copy, usually send to
solicit a blurb, and responded instead with a warning that Jones’s novel
could incite violence from Muslim extremists”.
The Wall Street Journal published a column by Muslim writer and scholar
Asra Nomani, saying she was “saddened” by the turn of events. The series
of events that torpedoed this novel are a window into how quickly fear
stunts intelligent discourse about that Muslim world. Nomani said that
this novel is a soft touch of pornography and argued that the publisher
was afraid reaction to the novel could equal the furore caused by Sir
Salman Rushdie’s Satanic Verses. Published in 1988, the book was condemned
by the Islamic world because of its perceived blasphemous depiction of the
prophet Muhammad.
Marwa Elnaggar who is a writer poet and a consultant to Reading Islam said
that “Whatever research may have been done for “The Jewel of Madina”
the book does not appear to have benefitted from it. It is fiction in the
purest sense of the term, with little or nothing of history in it. I also
hope that readers will take it for what it is: an attempt by a Western
writer with little knowledge of Arabia, Islam and Muslims using her own
western, 21st century values, ideals and emotions to portray an
unrecognizable version of the well-know and well-documented story of Aisha.
If Jones had set out to tell the “untold” or an “alternative” story of the
heroism and courage of Aisha she could have saved herself the trouble. The
lady Aisha has already been seen as a heroine and revered as a role model
by Muslim women since the beginning of Muslim history.”
There’s something not quite right about seeing a citation for one thousand
and one nights in a bibliography for a novel about the lady Aisha, Prophet
Muhammad’s famous wife. How could anyone claiming to write about the
relationship between Lady Aisha and Prophet Muhammad fail to mention some
of the most famous incidents in the story so well known to Muslims?
Prophet Muhammad, who in Jones’s novel always frowns at Aisha’s jealousy,
is reported to have reacted by smiling and explaining Aisha’s behaviour to
his friends who were present, saying, “Your mother was jealous...”,
reminding them that Aisha despite her human and natural faults, was after
all, a mother of the believers, thereby deserving the respect of all. But
perhaps this portrayal of an indulgent and patient Prophet didn’t fit in
with Jones’s own portrayal of a condescending and perpetually disapproving
Prophet.
In the novel, we find two men greeting the Prophet as he walks home with
Aisha, both of them bowed to Muhammad, elsewhere, A man with a black face
as shiny as his bald head bowed before us: Bilal and when he walks in on
his wife Sawdah preparing the food, Muhammad greeted her with a deep bow.
“Aisha gives the prophet a respectful bow”...Anyone who knows anything
about Islam knows that Muslims do not bow to each other to show respect.
Bowing may have been a pre-Islamic custom in Arabia, and was certainly a
western custom, but Islam with its egalitarian message, forbade anyone to
bow to any human. Muslims are supposed to bow only to God. And therefore
Muslims ritual prayers include bowing. Respect was much more nuanced,
displayed in the way people talked and listened, the expression in their
eyes and on their faces, and the position of their bodies. For example, it
is known that Prophet Muhammad Showed respect to whomever he was listening
to by being attentive and by turning his whole body to face that person.
Although historical fiction obviously differs from history texts in its
very nature of being fiction, to be of any merit, it should remain true to
its subject in terms of social conditions, manners, and culture. The
portrayal of the sub-continental custom of purdah (Hijab) within the
context of early Islamic society is definitely one leap too far, even if
we take artistic license into consideration. Even in pre-Islamic Arabia,
when women were much less respected the idea of locking girls up in their
houses until marriage was unknown. In fact, Aisha’s older sister Asma was
a shepherdess, an occupation that could hardly have been possible if
Jones’s purdah had been the custom. The depiction of Aisha’s reaction to
the Quranic commandment that the Prophet’s wives cover their faces also
betrays the writer’s Western background. For any western writing in a
post-feminist 21st century, the only possible reaction of a
woman who is supposed to be described as a brave heroine with a fiery
spirit to this commandment is obviously to see it as “oppressive”.
Otherwise, it seems would mean being disloyal to western culture and
ideals.
Writing a biography is not like writing fiction or a novel. It requires a
lot of home work and study of the life and objectives of the life of the
person in question. I find it extremely difficult for a person to be not
living in the Arab society and without spending the time there, to write a
book on something so sensitive. Aisha was not a subservient personality,
she was a role model. Muslims after Mohammad went to her for guidance and
leadership. She was given the encouragement by the prophet Mohammed (PBUH)
during their married life that she was able to fill the gap left behind by
the demise of Prophet Mohammed. I challenge that if Sherry had a noble
intention, she would go and study the life of Aisha and then write a book
on her. With true facts and portraying the true personality of hers.
Considering the state of women in that era, she was s symbol of love,
faith and enlightenment for the rest of the humanity. She has influenced
people equally in the east and west. She was a rue dynamic personality. A
source of guidance that how a woman could carry herself in grace and
dignity in any culture, society and walk of life. I wish people only write
what are facts. Few months ago it was cartoons about our beloved Prophet
Muhammad (PBUH) under the cover of freedom of speech and liberty, during
that time Muslims all over the globe protected very strongly and send
concerned to the government of Denmark, finally when the fire started
cooling down, Sherry Jones wrote this book on Prophet’s beloved wife
Hadhrat Ayesha, may Allah be pleased with her. We Muslims should come
forward and strongly protest against these kinds of things not only for
the Muslim’s Prophet or his wife or his followers or any other religion
founders and believers. We human beings as a whole, have to learn to
respect others and keep our emotions under control. Because by abusing we
are not helping Islam but we are making it worse and the first lesson of
Islam is to control our emotions in any situation. The love of Allah and
His Messenger (peace be upon Him) lies in their obedience and violence is
not the reaction. If a Muslim kills a writer because he wrote a book
against Islam, is it extremist or not? Is it a murder or a brave hero?
Isn’t it obvious? Beside that, do you think such practice will help Islam?
We prevent others to say negative things about Islam and will help people
believe in Islam? Everyone has a right to defend but by the law not by
violence. No one said Muslims should just take it easy, but the fact is
those who don’t believe in Islam we can’t expect them to think about it
our way. They have already made so many movies and books about their own
prophets! Why no one has been killed because of a book like Jesus last
temptations and deviances’ code? Why do we want to scare them and stop?
Ok, so continue this way. Why don’t we want them to understand? So stop
the violence and let them see the peaceful face of Islam. I think we
should look forward and see the future not just right now. And if we
decide to gain other people respect to Islam it should be done in a long
run of peaceful cultural contact not just by cutting and burning. The fact
is we can stop them with violence, by forcing them they will not
understand the real Prophet and Islam, but because they afraid of their
lives! Its ultimate humanitarian and liberal level ends at this venomous
propaganda but believe me that, truth will prevail and propaganda will
diminish.
On the other hand the fact is that I don’t’ think my efforts in themselves
will do much good. Islam will be brought down by the inherent idiocy of
its dogmas and the obvious stupidities of some followers. This issue
arises from the fact that a billion and more Muslims mindlessly worship
Mohammad. He is called Insane-e-Kamil paragon of a man. He is considered
Uswa Hasana, the perfect human being. The issue arises from the fact that
the doings and saying of Mohammad bear the imprimatur of Allah and form
the basis of Islamic jurisprudence called the Sharia. Hence the Islamic
law fixes the marriageable age at 9 for girls. And thus millions of lives
are wasted and made miserable. Thousands of rich old Arabs, tribal people
of Pakistan, India, and Bangladesh and everywhere in the Muslim world are
lusting after little girls and we find willing Mullahs to arrange marriage
with poor Muslim girls. They use these girls for a month or two and then
divorce them and go back only to return for repeat performance with
another girl. The local government can do nothing to stop this
exploitation as it is perfectly Islamic. Even the newspapers reporting
this practice are threatened. Any attempt to stop this abuse causes riots
among the Muslims. And that is why, in the interest of enlightened
civilized values, I consider it my sacred duty to expose the facts of
Islam and Mohammad to ignorant Muslims. The main problem is that we
Muslims are not together on any issue.
Let me ask you something, how many branches we are in Islam already? Where
in the world can they follow their faith, they can have their own mosque,
they can teach their own believes and publishes it? Where??? I tell you,
in free countries, not in their own countries! I think that’s because of
this kind of prejudice. We think publishing insulting materials must be
banned and I agree without question but how? Only by law and not by
sympathy with extremists that want those writers killed. We should go to
court and ask for this right and convince them, If talking about holocaust
can be banned in France to respect the victims, than why not the respect
of our faith?? But remember we have to respect other in orders to gain
respect. My question is how can we call other people that don’t believe in
Islam or Allah, Infidel, and anything like that all these 1400 years?
Muslims didn’t let any other religion to teach their faith in Islamic
territories, why do they want to ban others to tell anything about Islam
or Muslims? Or as the writer says, leave Islam alone!! I can’t really
understand our Mullahs can call other religions everything they like and
then we want to ban others???
Please stop all this nonsense, there will be no end to it, throwing stones
at each other will only hurt and bleed but will not solve the main issue.
No one has the right to comment or criticize the religion and faith of
others, just as plain as that, Islam is an example, so if we are Muslim
then why not we follow what our Prophet’s (PBUH) teaching. Love of Allah
and His Messenger lies in their obedience. We need to respect all the
religions and believers in order to gain respect. We need to be united. As
simple as that, we can support each other; reject violence on the name of
Allah and Rasool. By practicing our own teaching is the only way that we
can improve our lives and gain back the respect of our beloved
personalities and our Faith.
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